Sep 7, 2022
1CHRONICLES 25-26:
There was a rather important shift in Israel’s
religious life that happened with David and his plans for temple
worship rather than the older pattern of worship at the Tabernacle:
It was that the priests and Levites were re-organized into groups
appropriate to the new state of affairs, introducing divisions on
top of the old system which was based on family lines. This
reordering was still in effect at the beginning of the New
Testament, where we read that Zechariah was a member of the
priestly division of Abijah. So we have precedent for not always
‘doing it’ the way it was done in the past.
PROVERBS 21b:
Today’s highlighted verse:
Pro. 21:30 GNT Human wisdom, brilliance, insight—they are of no help if the Lord is against you.
MATTHEW 1:
In my earlier podcast for this day 250, I
stated that “Matthew’s Gospel was perhaps written as early as 50
AD, and some material was
based on Mark’s Gospel.” In
so saying, I simply followed what I had repeatedly heard. However
the view that Mark was written first did not gain wide acceptance
until the early 20th century. Throughout history, Christians
believed that copies of Matthew’s Gospel were distributed first,
and that Mark was not released until around the time that Luke’s
Gospel appeared. (See the Wikipedia article on Marcan priority, and
David A. Black’s article in the book Perspectives on the Ending of
Mark.)
It is generally accepted that Matthew was written by Levi Matthew, the tax collector and the disciple of Jesus. He does not identify himself (similarly to John in John’s Gospel), but if he had identified himself, he would have started to do so in chapter 9.
It is clear that Matthew was written for the Jewish audience, and indeed, at the time it was written, the Gospel had not yet gone far among the non-Jews. Again and again Matthew points to fullfilments of Scripture. And at times, especially near the end, he does not bother to use the words “This fulfilled …” but just includes a couple of words that would have been obvious allusions to Scripture for his audience. An odd feature of this gospel is that Matthew three-times records two people or donkeys, whereas other Gospels record only one. My own original opinion on that feature is this: Every assertion according to the Law needed to be maintained by at least two witnesses. At the times 1 becomes 2, I think Matthew is dropping the hint that he was an eyewitness.
I saved Matthew for the last of the Gospels to be read in our reading calendar because I wanted to group together several New Testament books written to the Jewish audience. Today we will hear the genealogy of Jesus.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.